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Girls, Life, and Love: Jane Austen more more likely to have had sex with a woman than a man, says historian 'People often long to know if the eternal spinster Jane Austen ever had sex with a man. The answer is almost certainly not,' says Lucy Worsley The idea that Charlotte Brontë, the apparent goddess of hetero- sexual romance, was in love with a woman for most of her life, in a way that would today be described as lesbian, might come as a shock, yet it is not entirely new. Most notably, E.F. Benson in his biography of Charlotte Brontë, written in 1932, described her relationship with Ellen Nussey as 'an emotional thread that for years was the vividest colour in Charlotte's life'. More directly, he assessed it as 'one of those violent homosexual attachments' and found it 'reasonable to conclude that for a considerable period of her life, her emotional reactions were towards women rather than men'. Even earlier, Vita Sackville- West, a lesbian herself, who kept a photograph of Charlotte Brontë on her desk, wrote in her Journal that the letters of Charlotte to Ellen were 'love-letters pure and simple' and left little doubt in one's mind as to what Charlotte's tendencies really were'2 Ernest Raymond in his book In the Steps of the Brontes (1948) described Charlotte's feelings for Ellen as 'a hot In Little Women, Alcott based her heroine "Jo" on herself. But whereas Jo marries at the end of the story, Alcott remained single throughout her life. She explained her "spinsterhood" in an interview with Louise Chandler Moulton, "I am more than half-persuaded that l am a man's soul put by some freak of nature into a woman's body because I have fallen in love with so many pretty girls and never once the least bit with any man." However, Alcott's romance mysong5:alright!!!!!
Girls, Life, and Love: Jane Austen more more likely to
 have had sex with a woman than a
 man, says historian
 'People often long to know if the eternal spinster Jane
 Austen ever had sex with a man. The answer is almost
 certainly not,' says Lucy Worsley

 The idea that Charlotte Brontë, the apparent goddess of hetero-
 sexual romance, was in love with a woman for most of her life, in
 a way that would today be described as lesbian, might come as a
 shock, yet it is not entirely new. Most notably, E.F. Benson in
 his biography of Charlotte Brontë, written in 1932, described
 her relationship with Ellen Nussey as 'an emotional thread that
 for years was the vividest colour in Charlotte's life'. More
 directly, he assessed it as 'one of those violent homosexual
 attachments' and found it 'reasonable to conclude that for a
 considerable period of her life, her emotional reactions were
 towards women rather than men'. Even earlier, Vita Sackville-
 West, a lesbian herself, who kept a photograph of Charlotte
 Brontë on her desk, wrote in her Journal that the letters of
 Charlotte to Ellen were 'love-letters pure and simple' and left
 little doubt in one's mind as to what Charlotte's tendencies
 really were'2 Ernest Raymond in his book In the Steps of the
 Brontes (1948) described Charlotte's feelings for Ellen as 'a hot

 In Little Women, Alcott based her
 heroine "Jo" on herself. But whereas Jo
 marries at the end of the story, Alcott
 remained single throughout her life. She
 explained her "spinsterhood" in an
 interview with Louise Chandler Moulton,
 "I am more than half-persuaded that l
 am a man's soul put by some freak of
 nature into a woman's body because
 I have fallen in love with so many pretty
 girls and never once the least bit with
 any man." However, Alcott's romance
mysong5:alright!!!!!

mysong5:alright!!!!!

Bad, Fucking, and God: Sexy Bible Quotes, Inspired by Some Birds my Friend saw Fucking Outside her House, ao3tagoftheday: oxymoronicromantic: ao3tagoftheday: [Image Description: Tags reading “sexy bible quotes, inspired by some birds my friend saw fucking outside her house”] The AO3 Tag of the Day is: This is one hell of a non-sequitor “On the day when the Lord spoke to Moses in the land of Egypt, 29 the Lord said to Moses, “I am the Lord; tell Pharaoh king of Egypt all that I say to you.” 30 But Moses said to the Lord, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?” 7 And the Lord said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. 2 You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land.” …I don’t think it’s telling anyone that they’re doing activism wrong???? Anyways. Song of Songs is sexier. Ok! First off, thanks for putting the verses in; that makes my life easier! Second, Song of Songs is undoubtedly sexy, but the phrase “uncircumcised lips” is much sexier. Here’s why:“Uncircumcised lips” is a literal translation of the Hebrew, and scholars have spent millennia trying to figure out what the fuck it means. Because, like, it’s a weird fucking phrase, let’s be real. Actually, let’s all take a moment to imagine what that might physically look like. We deserve it.Anyway, back on topic. Most scholars have ended up interpreting it as saying that Moses has some kind of speech impediment. But that’s really a stretch. I mean, if that’s what was meant, why not say, “a man of broken speech” or something like that? No, I think the meaning of that phrase is a lot simpler.Circumcision is the sign of the Jewish covenant with G-d. In this period of the Bible, after G-d and Abraham made the covenant but before the Law was given at Mt. Sinai, circumcision was the single, defining thing that set the Jewish people apart from everyone else. So what does it mean to have uncircumcised lips? I submit that to speak with uncircumcised lips is to speak with a non-Jewish voice.But Moses is Jewish! Why would his voice not be? Because, Moses is unique among the Jewish people. He wasn’t raised as a slave. That’s what the Jewish people are in this period and have been for hundreds of years. They’re slaves. For generations, that slavery has defined and warped their culture. Moses has never been a slave and has never lived among his people who are. He may be Jewish, but his understanding of his people, and therefore his ability to speak for them, is non-existent.So G-d tells Moses to speak to Pharoah on behalf of the Jewish people and Moses says no. How will he speak for his people, advocate for them, demand their freedom, when he can’t speak with their voice? He can’t do it and he tells G-d no. No, I won’t speak for the slaves when I am free. It’s not my place.So what does G-d say? He says Moses is right. He tells Moses to give G-d’s message to Aaron, a man who has been a slave all his life, and let Aaron go to Pharoah and speak for the Jewish people. Because Aaron is of them, understands them, their pain, their oppression, in a way that Moses, a free man, can’t and never will. Aaron speaks with a truly Jewish voice, with circumcised lips, so he must be the one who speaks for the Jewish people.So basically, G-d tells Moses to speak over an oppressed group he isn’t a part of, Moses says “no that’s bad activism”, and G-d says “you’re right oppressed people should speak and direct their own fight against oppression.”In conclusion, sure, the Song of Songs is sexy, but have you ever tried telling G-d that he needs to work harder to prioritize marginalized voices?
Bad, Fucking, and God: Sexy
 Bible Quotes, Inspired by Some Birds my Friend saw
 Fucking Outside her House,
ao3tagoftheday:

oxymoronicromantic:

ao3tagoftheday:

[Image Description: Tags reading “sexy bible quotes, inspired by some birds my friend saw fucking outside her house”]

The AO3 Tag of the Day is: This is one hell of a non-sequitor 

“On the day when the Lord spoke to Moses in the land of Egypt, 29 the Lord said to Moses, “I am the Lord; tell Pharaoh king of Egypt all that I say to you.” 30 But Moses said to the Lord, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?”
7 And the Lord said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. 2 You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land.”
…I don’t think it’s telling anyone that they’re doing activism wrong????
Anyways. Song of Songs is sexier.

Ok! First off, thanks for putting the verses in; that makes my life easier! Second, Song of Songs is undoubtedly sexy, but the phrase “uncircumcised lips” is much sexier. Here’s why:“Uncircumcised lips” is a literal translation of the Hebrew, and scholars have spent millennia trying to figure out what the fuck it means. Because, like, it’s a weird fucking phrase, let’s be real. Actually, let’s all take a moment to imagine what that might physically look like. We deserve it.Anyway, back on topic. Most scholars have ended up interpreting it as saying that Moses has some kind of speech impediment. But that’s really a stretch. I mean, if that’s what was meant, why not say, “a man of broken speech” or something like that? No, I think the meaning of that phrase is a lot simpler.Circumcision is the sign of the Jewish covenant with G-d. In this period of the Bible, after G-d and Abraham made the covenant but before the Law was given at Mt. Sinai, circumcision was the single, defining thing that set the Jewish people apart from everyone else. So what does it mean to have uncircumcised lips? I submit that to speak with uncircumcised lips is to speak with a non-Jewish voice.But Moses is Jewish! Why would his voice not be? Because, Moses is unique among the Jewish people. He wasn’t raised as a slave. That’s what the Jewish people are in this period and have been for hundreds of years. They’re slaves. For generations, that slavery has defined and warped their culture. Moses has never been a slave and has never lived among his people who are. He may be Jewish, but his understanding of his people, and therefore his ability to speak for them, is non-existent.So G-d tells Moses to speak to Pharoah on behalf of the Jewish people and Moses says no. How will he speak for his people, advocate for them, demand their freedom, when he can’t speak with their voice? He can’t do it and he tells G-d no. No, I won’t speak for the slaves when I am free. It’s not my place.So what does G-d say? He says Moses is right. He tells Moses to give G-d’s message to Aaron, a man who has been a slave all his life, and let Aaron go to Pharoah and speak for the Jewish people. Because Aaron is of them, understands them, their pain, their oppression, in a way that Moses, a free man, can’t and never will. Aaron speaks with a truly Jewish voice, with circumcised lips, so he must be the one who speaks for the Jewish people.So basically, G-d tells Moses to speak over an oppressed group he isn’t a part of, Moses says “no that’s bad activism”, and G-d says “you’re right oppressed people should speak and direct their own fight against oppression.”In conclusion, sure, the Song of Songs is sexy, but have you ever tried telling G-d that he needs to work harder to prioritize marginalized voices?

ao3tagoftheday: oxymoronicromantic: ao3tagoftheday: [Image Description: Tags reading “sexy bible quotes, inspired by some birds my friend...